LIST OF KINGS IN SCHOLAR VIEW
Roots of satavanhana ???
In the first edition of this work, R. G. Bhandarkar had advanced the
view that the rise of the Satavahana power should be placed during
the second quarter of the first century B. C.1 This view
has been subsequently accepted by D. R. Bhandarkar2, H. C. Roy
Chaudhuri 3 and D. C. Sircar.
The arguments in favour of this view are not without weight. The most
cogent evidence insupport of this theory is the unanimous statement of
the Puranas that Simuka, the first Andhra (i.e.Satavahana king),
will rise to power after overthrowing the last Kanva ruler Susarman and
destroying what remained of the Shunga power5. It is generally assumed
that the Shungas ruledfrom c. 187 to 75 B. C. and the Kanvas from c.
75 to 30 B. C. It is therefore maintained by thisschool that the rise of
Simuka, the founder of the Satavahana dynasty, should be placed in the third
quarter of the first century B.C.
This would lead to the conclusion that the dynasty ruled for about two
and a half centuriesonly; we can now well understand why one Puranic
tradition asserts in round number that the rule ofthe Satavahanas lasted
for three centuries only.
Normally speaking about 17 or 18 kings only can flourish during this period,
and we ca nnow well understand why one Puranic tradition enumerates
18 Andhra kings only.
If we assume that the Satavahana dynasty consisted of about
thirty kings who ruled for about 450 years, we have to assume a
big gap of about 150 years between the earlier and later Satavahana
kings, known to us from inscriptions3and coins. This gap disappears
almost altogether I fwe place the rise of Simuka in c. 30 B.C.
R. P. Chanda has drawn attention to the palaeographical difficulties in
accepting the theory that Satakarni, the 3rd Satavahana
My view is that when Puranas shed light ,when there is no other
evidence present
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Thursday, June 3, 2010
SATAVAHANA PAPER DEDICATED TO TELANGANA PEOPLE
MY RESEARCH PAPER DEDICATED TELANGANA PEOPLE
Cant we accept the theory of puranas of 29 kings ,which was
Corraberated by all puranas not one in same pattern except minor
Differences, now and then we get coins of some new rulers .
There are instances that only numismatic evidence which give
us proofssome unknown dynasties and kings so refute in this
point with some scholars.
Being numismatist I have seen lot of instances like this ,last
Decade,We have not seen many chera coins now we have
seeing many new varietiesOf chera coins.Hope some day
we will get a big hoard of coins of rulers with unknown
kings of satavanahas in tune with Puranas?
The Puranas like Matsya, Vayu, Vishnu, Bhagvata and Brahmanda
provide important, if confusing, data for the reconstruction of the
Satavahana history. Literary works like Brihatkatha of Gunadya,
Gathasaptasati of Hala, or Lilavati yield useful information on the
period. Foreign literary sources like the ‘Indica’ of Megastanese,
Pliny’s ‘Natural History’, the ‘Periplus of the Erythrean Sea’ or the
‘Geography’ of Ptolemy provide useful sources of information.
The study of the Satavahana coins, particularly the Jogalthambi
hoard of Nahapana’s coins, most of them restruck by Gautamiputra
Satakarni, can help the historian of the period. The Satavahana
inscriptions, all of them inscribed on stone, provide valuable data
for the reconstruction of their history
INDIAN BANKNOTES ANCIENT COINS,STAMPS,POSTAL HISTORY,,,numisworld@gmail.com I exchange indian banknotes,modern ancient COINS,BANKNOTES,STAMPS,world,india,british india,bank notes,COINS STAMPS,FDC all in THEMES;Modern WORLD COINS,ANCIENT COINS FROM ALEXANDER PERIOD, BIMETAL,SHAPES OF COINS, FAMOUS THEMES;UNRECOGNIZED NEW NATIONS,COUNTRY SETS,world postal history from 1840,kings documents,ETC see blogs for info ok.please pass on info about me and my blog OK,NOTE:Please send notes ONLY BY registered post,OKM.DAMODHARBlockNo30,1floor,SanjevayyaNagarcolony,WestMarredpallysecunderabad;500026 INDIA
Cant we accept the theory of puranas of 29 kings ,which was
Corraberated by all puranas not one in same pattern except minor
Differences, now and then we get coins of some new rulers .
There are instances that only numismatic evidence which give
us proofssome unknown dynasties and kings so refute in this
point with some scholars.
Being numismatist I have seen lot of instances like this ,last
Decade,We have not seen many chera coins now we have
seeing many new varietiesOf chera coins.Hope some day
we will get a big hoard of coins of rulers with unknown
kings of satavanahas in tune with Puranas?
The Puranas like Matsya, Vayu, Vishnu, Bhagvata and Brahmanda
provide important, if confusing, data for the reconstruction of the
Satavahana history. Literary works like Brihatkatha of Gunadya,
Gathasaptasati of Hala, or Lilavati yield useful information on the
period. Foreign literary sources like the ‘Indica’ of Megastanese,
Pliny’s ‘Natural History’, the ‘Periplus of the Erythrean Sea’ or the
‘Geography’ of Ptolemy provide useful sources of information.
The study of the Satavahana coins, particularly the Jogalthambi
hoard of Nahapana’s coins, most of them restruck by Gautamiputra
Satakarni, can help the historian of the period. The Satavahana
inscriptions, all of them inscribed on stone, provide valuable data
for the reconstruction of their history
INDIAN BANKNOTES ANCIENT COINS,STAMPS,POSTAL HISTORY,,,numisworld@gmail.com I exchange indian banknotes,modern ancient COINS,BANKNOTES,STAMPS,world,india,british india,bank notes,COINS STAMPS,FDC all in THEMES;Modern WORLD COINS,ANCIENT COINS FROM ALEXANDER PERIOD, BIMETAL,SHAPES OF COINS, FAMOUS THEMES;UNRECOGNIZED NEW NATIONS,COUNTRY SETS,world postal history from 1840,kings documents,ETC see blogs for info ok.please pass on info about me and my blog OK,NOTE:Please send notes ONLY BY registered post,OKM.DAMODHARBlockNo30,1floor,SanjevayyaNagarcolony,WestMarredpallysecunderabad;500026 INDIA
URBAN DEVELOPMENT MINISTER Mr.JAIPAL REDDY
URBAN DEVELOPMENT MINISTER GOVT OF INDIA Mr.JAIPAL REDDY

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TELANGANA FRIENDS BLOG
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AMARAVATI SCROLLS
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SATAVAHANA KINGS
The Sātavāhana kings are also remarkable for their contributions to Buddhist art and architecture. They built great stupas in the Krishna River Valley, including the stupa at Amaravati in Andhra Pradesh. The stupas were decorated in marble slabs and sculpted with scenes from the life of the Buddha, portrayed in a characteristic slim and elegant style. The Satavahana empire colonized southeast Asia and spread Indian culture to those parts. Mahayana Buddhism, which may have originated in Andhra (northwestern India being the alternative candidate), was carried to many parts of Asia by the rich maritime culture of the Satavahanas. The Amaravati style of sculpture spread to Southeast Asia at this time.
The Satavahanas contributed greatly to the embellishment of the Buddhist stupa of Sanchi. The gateways and the balustrade were built after 70 BCE, and appear to have been commissioned by them. An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana king Satakarni:
Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni
Throughout, the Buddhist art of the Satavahanas remained aniconic, denying any human representation of the Buddha, even in highly descriptive scenes. This remained true until the end of the Satavahana rule, in the 2nd century CE.
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